As we thought ahead to our time in Shanghai, one of the things we had on our list of "things to do" during our almost three week visit was to learn more about the Jewish presence in Shanghai, particularly in connection with the flight of European Jews to somewhere safer during Hitler's rise during the 1930's. So the Shanghai Jewish Refugees Museum was the place to go.
There are only two historic synagogues today in Shanghai, and it's the Ohel Moshe Synagogue and the surrounding neighborhood which are at the heart of the story of Jews in Shanghai. There was a Jewish presence well over a century ago, including Jews from British colonies such as India (including Victor Sassoon, an influential presence in early 20th century Shanghai, who was responsible for building the Peace Hotel on the Bund). But the Russian pograms of the late 19th and early 20th century led additional waves of eastern European Jews to choose Shanghai as a destination, followed by almost 20,000 Jews fleeing other parts of eastern Europe in the 1930's and even 1940's as the fate of European Jewry became more clear. The synagogue in the photo to the right, adjacent to the museum, was built by Russian Jews in 1927, and was renovated by the local city government in 2007. Interpretive exhibits are in small buildings nearby.
Others visiting the museum when we were there were mostly other Europeans and Americans (while most of the time we were in Shanghai it wasn't unusual to be the only non-Chinese at a place or event). But our guide was a helpful young bi-lingual Chinese woman. Oral history and old film clips indicated that the local Chinese community and the Jewish refugees seemed to get along well. The large sculpture (photo at left) depicts the challenges and spirit of the refugees who found a home in Shanghai (once again, "strangers in a strange land").
We noted the plaque in honor of the Chinese Consul-General of China in Vienna, who saved thousands of Jews fleeing Europe by granting them visas to settle in Shanghai (as we had learned another diplomat, named Sugihara, the Japanese representative in Lithuania, did as well, when we visited the Holocaust museum in Vilnius in 1997).
We also learned that at this time (the 1930's) neither Britain nor the U.S. were open to taking continental Jews seeking to flee their likely death in one of the growing number of camps. While large numbers of European Jews came to the U.S. earlier in the century (1890's to 1920's), the U.S. had passed an immigration bill in 1924 which put much more restrictive quotas on the numbers of those (of any faith) who would be admitted to the U.S. who were coming from eastern or southern European countries rather than northern Europe. It was good to be reminded of the number of "righteous gentiles" such as the two Asian diplomats above who used their power to save Jewish lives, sometimes disobeying their government's instructions. (In this regard, we remember the King of Morocco, when Morocco was still a French colony, who refused to turn over the Sephardic Jews whom he considered under his protection, to France at a time when French Jews were being sent east to their death). We could not help think about how few (4,000) Syrians the U.S. has agreed to admit who are fleeing war in their home country today, compared to far more taken in by countries like Germany.
(A p.s. here: in a recent New York Times, there was a story about the discovery of a tunnel dug by Jewish prisoners in the woods of Paneriai, near Vilnius in Lithuania, where over 70,000 Jews were murdered, and buried in deep pits which Jews were forced to dig themselves. The tunnel was intended to provide an escape route, and evidently at least a few Jews did get away to tell the story even though physical evidence has only now come to light. Bruce visited this site at the end of our sojourn in Lithuania in 1997, when we were there with the Fulbright program.)
Around the same time as our visit to the Jewish site, we learned about the massacre of 49 LGBT young people, many Latino/a, in Orlando back home in the U.S. The shock of this event, the front page story of one of the two Shanghai English-language daily papers, was difficult enough, but we also felt our distance from home most keenly at this moment.
And while Orlando is a world and two generations away from the Shoah (Holocaust), the two seem related: in a general way, we see the way in which an "Other" becomes feared as destructive to one's own way of life, morality and identity, "worthy" of persecution. But also, in a more specific way, we remember that gay men in Germany were also sent to the camps, wearing a pink triangle to identify them rather than the yellow star of David.
We found it helpful in the context of Orlando to share in at least a very small way in the Shanghai Pride celebration. Pride, here, has become an increasingly important and complex event for local people who are choosing to explore or live lives other than those assumed to be normal, perhaps even required (to fulfill strong expectations about family and children in a culture where it's still hard for many to imagine what a gay or lesbian family could be).
There were a variety of events, though reflecting LGBTQ movements which remind us more of the U.S. in the 1960's (pre-Stonewall) than what we in the U.S. have really only created in very recent years in terms of legal acceptance (and where even in the U.S. gender and sexuality issues still present challenges for many). Shanghai has 24 million people, but there's no big, public Pride event, no parade or march or vigil or protest, but rather a series of events open to all but which must be sought out. This year's theme is "I Am Me," perhaps indicating an emphasis on exploring, affirming, and celebrating identities and lives more than overtly political efforts and movements.
We visited the art and photo exhibit at the Xin Cafe (as noted in the poster on the cafe window at right). It was small, but had some powerful images--particularly one by a Japanes artist, such as a photo in which a naked man is standing alone in a desert amidst swirling sands, and another in which the man is sitting cradled in a rock formation--both reflecting some of the sense of isolation, of waiting, that some LGBT people here still feel. A colored drawing showed the joyful wedding between two women (a hope for the future, as legal marriage between two people of the same sex is still not possible in China), and another about two men who are searching through the various sexualities that seem to be present within them.
The cafe also sponsored a showing of a film in which a gay policeman (struggling with his identity and feelings) has a night-long discussion with the gay man he's arrested "cruising" at one of the public bathrooms; each finds new ways of seeing who they might become. We should note that, of course, LGBT movements in China aren't really "pre-Stonewall" in an important sense, as now there are so many places in the world where new lives can be imagined and even lived (and explored by Chinese folks via the internet, or in person now that a number of Chinese can now afford to travel), that the development of Chinese LGBT spaces and movements is much influenced by what's happening elsewhere.
We close this post here, physically present in our cozy Minneapolis home, well taken care of by two former students while we were in China, but also still wandering a bit in our minds and hearts along the side streets of Shanghai.
There are only two historic synagogues today in Shanghai, and it's the Ohel Moshe Synagogue and the surrounding neighborhood which are at the heart of the story of Jews in Shanghai. There was a Jewish presence well over a century ago, including Jews from British colonies such as India (including Victor Sassoon, an influential presence in early 20th century Shanghai, who was responsible for building the Peace Hotel on the Bund). But the Russian pograms of the late 19th and early 20th century led additional waves of eastern European Jews to choose Shanghai as a destination, followed by almost 20,000 Jews fleeing other parts of eastern Europe in the 1930's and even 1940's as the fate of European Jewry became more clear. The synagogue in the photo to the right, adjacent to the museum, was built by Russian Jews in 1927, and was renovated by the local city government in 2007. Interpretive exhibits are in small buildings nearby.
Others visiting the museum when we were there were mostly other Europeans and Americans (while most of the time we were in Shanghai it wasn't unusual to be the only non-Chinese at a place or event). But our guide was a helpful young bi-lingual Chinese woman. Oral history and old film clips indicated that the local Chinese community and the Jewish refugees seemed to get along well. The large sculpture (photo at left) depicts the challenges and spirit of the refugees who found a home in Shanghai (once again, "strangers in a strange land").
We noted the plaque in honor of the Chinese Consul-General of China in Vienna, who saved thousands of Jews fleeing Europe by granting them visas to settle in Shanghai (as we had learned another diplomat, named Sugihara, the Japanese representative in Lithuania, did as well, when we visited the Holocaust museum in Vilnius in 1997).
We also learned that at this time (the 1930's) neither Britain nor the U.S. were open to taking continental Jews seeking to flee their likely death in one of the growing number of camps. While large numbers of European Jews came to the U.S. earlier in the century (1890's to 1920's), the U.S. had passed an immigration bill in 1924 which put much more restrictive quotas on the numbers of those (of any faith) who would be admitted to the U.S. who were coming from eastern or southern European countries rather than northern Europe. It was good to be reminded of the number of "righteous gentiles" such as the two Asian diplomats above who used their power to save Jewish lives, sometimes disobeying their government's instructions. (In this regard, we remember the King of Morocco, when Morocco was still a French colony, who refused to turn over the Sephardic Jews whom he considered under his protection, to France at a time when French Jews were being sent east to their death). We could not help think about how few (4,000) Syrians the U.S. has agreed to admit who are fleeing war in their home country today, compared to far more taken in by countries like Germany.
(A p.s. here: in a recent New York Times, there was a story about the discovery of a tunnel dug by Jewish prisoners in the woods of Paneriai, near Vilnius in Lithuania, where over 70,000 Jews were murdered, and buried in deep pits which Jews were forced to dig themselves. The tunnel was intended to provide an escape route, and evidently at least a few Jews did get away to tell the story even though physical evidence has only now come to light. Bruce visited this site at the end of our sojourn in Lithuania in 1997, when we were there with the Fulbright program.)
Around the same time as our visit to the Jewish site, we learned about the massacre of 49 LGBT young people, many Latino/a, in Orlando back home in the U.S. The shock of this event, the front page story of one of the two Shanghai English-language daily papers, was difficult enough, but we also felt our distance from home most keenly at this moment.
And while Orlando is a world and two generations away from the Shoah (Holocaust), the two seem related: in a general way, we see the way in which an "Other" becomes feared as destructive to one's own way of life, morality and identity, "worthy" of persecution. But also, in a more specific way, we remember that gay men in Germany were also sent to the camps, wearing a pink triangle to identify them rather than the yellow star of David.
We found it helpful in the context of Orlando to share in at least a very small way in the Shanghai Pride celebration. Pride, here, has become an increasingly important and complex event for local people who are choosing to explore or live lives other than those assumed to be normal, perhaps even required (to fulfill strong expectations about family and children in a culture where it's still hard for many to imagine what a gay or lesbian family could be).
There were a variety of events, though reflecting LGBTQ movements which remind us more of the U.S. in the 1960's (pre-Stonewall) than what we in the U.S. have really only created in very recent years in terms of legal acceptance (and where even in the U.S. gender and sexuality issues still present challenges for many). Shanghai has 24 million people, but there's no big, public Pride event, no parade or march or vigil or protest, but rather a series of events open to all but which must be sought out. This year's theme is "I Am Me," perhaps indicating an emphasis on exploring, affirming, and celebrating identities and lives more than overtly political efforts and movements.
We visited the art and photo exhibit at the Xin Cafe (as noted in the poster on the cafe window at right). It was small, but had some powerful images--particularly one by a Japanes artist, such as a photo in which a naked man is standing alone in a desert amidst swirling sands, and another in which the man is sitting cradled in a rock formation--both reflecting some of the sense of isolation, of waiting, that some LGBT people here still feel. A colored drawing showed the joyful wedding between two women (a hope for the future, as legal marriage between two people of the same sex is still not possible in China), and another about two men who are searching through the various sexualities that seem to be present within them.
The cafe also sponsored a showing of a film in which a gay policeman (struggling with his identity and feelings) has a night-long discussion with the gay man he's arrested "cruising" at one of the public bathrooms; each finds new ways of seeing who they might become. We should note that, of course, LGBT movements in China aren't really "pre-Stonewall" in an important sense, as now there are so many places in the world where new lives can be imagined and even lived (and explored by Chinese folks via the internet, or in person now that a number of Chinese can now afford to travel), that the development of Chinese LGBT spaces and movements is much influenced by what's happening elsewhere.
We close this post here, physically present in our cozy Minneapolis home, well taken care of by two former students while we were in China, but also still wandering a bit in our minds and hearts along the side streets of Shanghai.












































